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According to the International Labour Organization (ILO), forced labor alone (one component of human trafficking) generates an estimated 0 billion in profits per annum as of 2014. Although human trafficking can occur at local levels, it has transnational implications, as recognized by the United Nations in the Protocol to Prevent, Suppress and Punish Trafficking in Persons, especially Women and Children (also referred to as the Trafficking Protocol or the Palermo Protocol), an international agreement under the UN Convention against Transnational Organized Crime (CTOC) which entered into force on 25 December 2003.

The protocol is one of three which supplement the CTOC.

Human trafficking is the trade in people, especially women and children, and does not necessarily involve the movement of the person from one place to another. Of these, 14.2 million (68%) were exploited for labor, 4.5 million (22%) were sexually exploited, and 2.2 million (10%) were exploited in state-imposed forced labor.

(1) For some, those individuals have been located primarily in Britain: people like Thomas Clarkson, William Wilberforce and – finally being given his due in recent years – Olaudah Equiano.

Others have countered that it is more appropriate to examine the frequently revolutionary actions of enslaved people themselves, whose '200 Years' War' against slavery, as Barbadian historian Hilary Beckles describes it, ultimately increased the economic and political costs of that system to the point where it could no longer be sustained.

Yet this attention to the exceptional threatens to obscure the quotidian.

What about the men and women who lived through slavery without taking up arms against it?